The environment as a “human family heritage”. Taking seriously legal technical terms

Authors

  • Juan Carlos Riofrío Martínez-Villalba The Catholic University of America

DOI:

https://doi.org/10.26441/RD-1LSI

Keywords:

Environmental law, family patrimony, intergenerational justice, common heritage of humanity, public order

Abstract

This article argues that the natural environment should be understood in legal terms as the family heritage of humanity. Recognizing the environment in this way helps to resolve several doctrinal challenges in intergenerational justice and carries significant implications for both national and international law. Drawing on the biblical account of the cosmos given to Adam and Eve, and exploring parallels in Catholic social teaching, Roman law, Indigenous cosmologies, and modern international treaties, this study identifies a persistent yet under-developed legal logic that treats nature as an intergenerational patrimony.

After delineating the concept of family heritage and outlining its key characteristics (such as collective ownership, purpose orientation, protection of essential goods, and public-order status), this article presents ten normative consequences. These include: applying a parental standard of environmental stewardship, prioritizing the protection of vulnerable family members, establishing a duty to preserve and enhance common wealth (the heritage), reframing the concept of private property, and expanding the international law principle of “common heritage of humanity”. This article concludes that, from a legal standpoint, how the environment should be treated as part of humanity’s family heritage.

Downloads

Download data is not yet available.

Author Biography

  • Juan Carlos Riofrío Martínez-Villalba, The Catholic University of America

    Juan Carlos Riofrío Martínez-Villalba, lecturer at The Catholic University of America, Washington, D.C. (United States), i10-index.

References

Asiama, K. O., R. M. Bennett & J. A. Zevenbergen (2017). “Land Consolidation for Sub-Saharan Africa’s Customary Lands.” American Journal of Rural Development 5, pp. 39-41.

Aubry, C. & C. Rau (1897). Cours de droit civil français. 5th ed. Vol. 6. Paris: Imprimerie et Librairie Générale de Jurisprudence.

Axente, A.-M. (2021). “Family and Family Heritage in Roman Law.” In 2021 Conferința Internațională de Drept, 320-333.

Benedict XVI (2007). Letter to the Ecumenical Patriarch of Constantinople. http://www.vatican.va/content/benedict-xvi/en/letters/2007/documents/hf_ben-xvi_let_20070901_ecumenical-patriarch.html.

Benedict XVI (2009). Caritas in Veritate. Encyclical Letter. Vatican City: Libreria Editrice Vaticana.

Bolivia (2009). Constitución Política del Estado Plurinacional de Bolivia.

Bolivia (December 21, 2010). Ley de Derechos de la Madre Tierra [Law of the Rights of Mother Earth]. Ley N° 71.

Bouma, R. (2012). Genesis 2:15: A Science & Religion Commentary. The Ministry Theorem. Grand Rapids, MI: Calvin Seminary. https://ministrytheorem.calvinseminary.edu.

Breger, M. J. (2015). Ordre Public and the First Amendment. Review of Faith & International Affairs 13, pp. 39-48.

Brown Weiss, E. (1989). In Fairness to Future Generations. Dobbs Ferry, NY: Transnational Publishers.

Brown Weiss, E. (1990). Our Rights and Obligations to Future Generations for the Environment. American Journal of International Law 84, pp. 198-207.

Catechism of the Catholic Church (1997). 2nd ed. Vatican City: Libreria Editrice Vaticana.

Cato, M. P. & M. T. Varro (1934). On Agriculture. Translated by W. D. Hooper and H. B. Ash. Cambridge, MA: Harvard University Press.

Chelaru, E. (2012). Comment on Article 31. In Noul Cod Civil: Comentariu pe articole, edited by Flavius Baias, 35-36. Bucharest: C. H. Beck.

Chullikatt, F. (April 18, 2013) “Statement in the Ad Hoc Working Group on Sustainable Development Goals.” Vatican City: Secretariat of State. http://www.vatican.va/roman_curia/secretariat_state/2013/documents/rc_seg-st_20130418_chullikatt-poverta_en.html.

Drăghici, C. (2021). “The Divisions of the Patrimony and Family Heritage.” In Conferința Internațională de Drept 2021, pp. 314-15.

Ecuador (2009). Constitución de la República del Ecuador..

Emerson, T. I. (1963). Toward a General Theory of the First Amendment. Yale Law Journal 72, pp. 877-956.

Fernández de Rota y Monter, J. (1999). Herencia familiar y cultural en la ruralía. In Antropología de la transmisión hereditaria, coordinated by Y. Daiyun, A. Le Pichon, & J. A. Fernández, pp. 70-76.

France. Code civil. https://www.legifrance.gouv.fr/codes/article_lc/LEGIARTI000006422766.

Francis (2015). Laudato Si’. Encyclical Letter. Vatican City: Libreria Editrice Vaticana.

Francis (2021). Letter to the Grand Chancellor of the Pontifical Lateran University. http://www.vatican.va/content/francesco/en/letters/2021/documents/2021_lettera_gran-cancelliere-pul.html.

Gada, M. M. (2014). Environmental Ethics in Islam: Principles and Perspectives. World Journal of Islamic History & Civilization 4, pp. 130-36.

Gouvernement du Québec (without year). “About Family Patrimony.” Famille et soutien aux personnes.

https://www.quebec.ca/en/famille-et-soutien-aux-personnes/couple-famille/mariage-union-civile-ou-union-de-fait/effects/family-patrimony/about.

Hutschneker, R. & G. Iuliu (1932). Curs de drept roman. Bucharest: Tipografia Cartea Românească.

Italy. Codice Civile. https://www.avvocato.it/codice-civile-libro-primo-titolo-vi-capo-vi-sezione-ii-art170/.

John Paul II (1981). Laborem Exercens. Encyclical Letter. Vatican City: Libreria Editrice Vaticana.

John Paul II (Jan. 1, 1990). Message for the XXIII World Day of Peace. http://www.vatican.va/content/john-paul-ii/en/messages/peace/documents/hf_jp-ii_mes_19891208_xxiii-world-day-for-peace.html.

Kasirer, N. (2018). “Couvrez Cette Communauté Que Je Ne Saurais Voir: Equity and Fault in the Division of Quebec’s Family Patrimony.” Revue Générale de Droit 25, pp. 580-84, 599.

Lobingier, C. S. (1928). The Marital Community: Its Origin and Diffusion. American Bar Association Journal 14, pp. 211-15.

McClain, B. W. (March–April 2002). Piercing the Corporate Veil. Ohio Law 16, pp. 14 ss.

Mickelson, K. (2019). Common Heritage of Mankind as a Limit to Exploitation of the Global Commons. European Journal of International Law 30, pp. 635-64.

Note (2006). A Law and Economics Look at Contracts against Public Policy. Harvard Law Review 119, pp. 1445-66.

Panggarra, R. & S. Budiman (2025). Revisiting the Creation Mandate ‘Be Fruitful and Multiply, Fill the Earth and Subdue It’ in Genesis 1:28 from an Ecotheological Perspective. Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 9, pp. 17-32.

Paul VI (1967). Populorum Progressio. Encyclical Letter. Vatican City: Libreria Editrice Vaticana.

Romania. Codul Civil. Bucharest: Monitorul Oficial.

Smith, B. (April 20, 2025) “Seven Generations Principle: Healing the Past & Shaping the Future.” The Indigenous Foundation. https://www.theindigenousfoundation.org/articles/seven-generations-principle-healing-the-past-amp-shaping-the-future.

Spain. Código Civil. https://www.boe.es/buscar/pdf/1889/BOE-A-1889-4763-consolidado.pdf.

Stoica, V. (2009). Drept civil: Drepturile reale principale. Bucharest: C. H. Beck.

UNESCO (1972, November 16). Convention Concerning the Protection of the World Cultural and Natural Heritage. 1037 U.N.T.S. 151.

UNESCO (1997, November 11). Universal Declaration on the Human Genome and Human Rights.

United Nations (1959, December 1). Antarctic Treaty. 402 U.N.T.S. 71.

United Nations (1967, January 27). Treaty on Principles Governing the Activities of States in the Exploration and Use of Outer Space, Including the Moon and Other Celestial Bodies (Outer Space Treaty). 610 U.N.T.S. 205.

United Nations (1979, December 18). Agreement Governing the Activities of States on the Moon and Other Celestial Bodies (Moon Agreement). 1363 U.N.T.S. 3.

United Nations (1982, December 10). Convention on the Law of the Sea. 1833 U.N.T.S. 3.

United Nations (1991, October 4). Protocol on Environmental Protection to the Antarctic Treaty (Madrid Protocol).

United States. Weaver v. Jordan. 64 Cal. 2d 235 (Cal. 1966).

Vatican Council II (1965). Gaudium et Spes. Pastoral Constitution. Vatican City: Libreria Editrice Vaticana. http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651207_gaudium-et-spes_en.html.

Zhou, L. & Q. Xie (2024). Revisiting Heritage in the Ocean: Common Heritage of [Hu]Mankind, Maritime Heritage and Beyond?” International Journal of Heritage Studies 30, pp. 687–704. https://doi.org/10.1080/13527258.2024.2315242.

Published

11.12.2025 — Updated on 15.12.2025

Issue

Section

ARTÍCULOS

How to Cite

Riofrío Martínez-Villalba, J. C. (2025). The environment as a “human family heritage”. Taking seriously legal technical terms. Revista De Derecho, 25(1), 578-610. https://doi.org/10.26441/RD-1LSI